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Deciphering the Mary Queen of Scots Letter

“Traist cousing, we greit ȝow well.”

Currently on display at Innerpeffray Library is a book on loan to us from Culture Perth & Kinross, a collection of Perth Court records from Mary Queen of Scots’ reign. Opened for viewing is a letter, signed by Queen Mary, addressed to an unnamed party in secretary hand, a difficult script used in court documents as an early form of anti-forgery. The language of the letter is middle Scots, a language closely related to English and by large mutually intelligible, though it has its own quirks and spellings, such as using ‑it where English would have ‑ed in verbs; having ‑is for plurals where in English there would be ‑s; or the consonant combination quh– for wh– in English.[7] Other orthographical practices are more usual to the period: such as the use of þ (thorn) where th would normally begin a word in English – though in this letter (and for the time period) þ appears more like the letter y. The letter ȝ (yogh) was also common, being employed where a y would begin a word in English. These two are shown below in the words þe (the) and ȝow (you).

The greatest challenge of transcribing the letter was the handwriting, being designed specially to be uncopiable. As such, much of the original letter is of questionable reading.

There was also the issue of clarity. Many of the individual characters are so similar as to give entirely differing readings: e and r, for example, are practically identical; as are s and f, owing to the use of the antiquated long s, ſ; u and v too were interchangeable for the time period. There are no dotted i’s, leading to confusion between what may be an m, or in; and t may be mistaken for l, s, or c, given that the secretary c appears as a straight downstroke with a bar, looking like either the uppercase Greek γ or Latin l.

Three words of particular difficulty stand out:

Incontinent (immediately), spelled ınɔ̄tnēt

Intowin (in-town), spelled ītw̄ın

Conesarve (conserve), spelled ɔeſarv

All three are heavily contracted. Incontinent and conesarve make use of a scribal abbreviation, ɔ, standing for con, here appearing similar to an o or u. The bars over the letters may indicate a loss of letters or a following n or m, as is seen twice in incontinent, above the inɔ, and above the e. Sometimes, the missing letters are not indicated at all, as again is shown in incontinent, where the i after the t is not written nor shown to be contracted.

Alongside this are the letters that bear no similarity to their modern counterparts whatsoever; for example, there is a word (shown below) that only after careful examination and context may be read as syr (sir), as it is immediately followed by the name Henry Elder – who can be found in the records as Sir Henry Elder.[8]

Deciphering the letter forms and words took many hours of cross-referencing between words that could be read without doubt and using that knowledge to work out what may be written in those words that lack clarity. In this task, I had invaluable help from my fellow volunteers; Honor and I spent long hours looking over the letter, checking our readings through the Chambers Concise Scots Dictionary and online resources such as Dictionaries of the Scots Language; and Gillean provided several PDFs on secretary hand, allowing me to crack the more impenetrable spellings. Without this help, I doubt I could have completed the transcription.

Transcription of the original:

Regina

Traist cousing, we greit ȝow well. Fforsamekle as we ar informit þat þe marchandis and craftismen of our burgh of Perth can noth aggre amangis þame selffis anentis þe electing and chesing of officiaris within our said burgh’s; bot is at sic variance and discorde quhairthrow þat inconvenientis may fallow þairupone. Thairefore, we charge ȝow incontinent eftir þe syth hereof þat ȝe pass to þe Mercate Croce of oure said burgh’s, and þair be oppin proclamatioun discharge baith marchandis & craftismen fra electing and chesing of ony maner of officiaris within oure said burgh ay and tyll oure coming þair. Without þat, þae aggre amangis þame selffis and cheis and elect officiaris unto forme as þae have done in ȝeris of-before; and in þe menetyme ordanis Syr Henry Elder unto intowin clerk of oure said burgh’s, to conesarve þe athis of þe syrvandis, þat was þe last ȝere’s, to be bere office þis ȝere þat þae sall do þair officis delblie and trewlie in all pointis, and þis ȝe laif on na wayis undone, as ȝe will ansyr to ws. Writtin at þe day of instant.

MARIE R

Translation into modern English:

Regina

Worthy kinsman, we greet you well. For as much as we are informed, that the merchants and craftsmen of our town of Perth cannot agree amongst themselves concerning the electing and choosing of officials within our said town; but is at such variance and disagreement thereof that inconvenience may follow thereupon. Therefore, we charge you immediately after the time hereof that you pass to the Mercat Cross of our said town, and there by open proclamation discharge both merchants & craftsmen from electing and choosing of any manner of officials within our said town until our coming there. Besides that, they agree amongst themselves and choose and elect officials unto form as they have done in years before; and in the meantime, ordain Sir Henry Elder unto intown clerk of our said town to conserve the oaths of the servants, that were the last year’s, to bear office this year, so that they shall do their offices doubly and truly in all points, and this you leave in no way undone, as you will answer to us. Written on the day of instance.

MARY R

As for who the letter is written to, it is never stated, the name Henry Elder appears in passing, as though the addressee was being told what is to happen. There is also no date of composition, despite the ending statement “Writtin at þe day of instant”, but it can be inferred through historical context.

For one, Mary is queen, and Sir Henry Elder was banished in 1544 for being protestant, and replaced by William, 2nd Lord Ruthven in 1545;[8][10] placing the date between her anointment in 1543 and 1544. This is mind, she was merely a year old at her coronation, so she must have been a few years older at the time of writing, so perhaps this letter was written in 1544. This could explain the scrawly appearance of her signature, though it seems very doubtful that a two-year-old child would have signed the document.

Her mother, however, Marie de Guise, was regent for her daughter during the queen’s stay in France, having assumed the regency from the Earl of Arran in 1554 until her death in 1560. She is known to have abolished the offices of the Deacons of the Crafts in 1555, causing heightened resentment.[2] Following this, she travelled to Perth to meet with those who opposed the act, repealing the abolishment shortly thereafter. This is a plausible date for the letter, possibly the letter that initially caused the dissention; and would explain the spelling of Marie in the manuscript, followed by the initial R, possibly for Regent (though this is admittedly unlikely, especially given the use of Regina at the beginning of the letter). But the mentioning of Henry Elder puts this claim into dispute, as there is no reason for him to be reappointed prior to the Protestant Reformation of 1559-60, and there is no record of such an event occurring.

It is possible that the letter was written after Mary’s return to Scotland in 1561, and that Sir Henry was reinstated into office not too long after (William, Lord Ruthven had died in 1552[9]). Patrick, 3rd Lord Ruthven became Provost and Constable of Perth following his father’s death in 1552. He was raised into the Privy Council in 1563,[4] and died in 1566, succeeded by his son and heir, William, 4th Lord Ruthven and 1st Earl of Gowrie; however, the source does not state whether he took up his inherited role or passed responsibility onto someone else.[9] This could be when Sir Henry came back into power in Perth, taking over the role of Town Clerk in Patrick’s absence or in William’s stead, and so dating the letter between 1563 and either William’s ascension in 1566 or Mary’s abdication in 1567.

What is clear is where the addressee is to perform his proclamation; the letter mentions Mercate Croce, today known as Mercat Cross (shown left). This was the epicentre of Perth’s commercial district throughout most of the city’s history; though, the location has shifted several times. The original site’s location is not known,[5] and it seems that the original is where the addressee spoke, the second Cross having been erected in the 17th century, at least fifty years after the letter’s composition.[5] Today, the Cross sits between the St. John’s Centre and the Perth Museum.

Some of the letter remains an enduring mystery, full of speculation; but overall, much has been revealed through trial and error. I’m truly grateful for having had this opportunity to study such an historically rich document. And to those who have helped in this endeavour, I give my heartfelt thanks.

JH

Bibliography

  1. Dictionaries of the Scots Language: https://dsl.ac.uk
  2. Mary of Guise. Wikipedia: https://en.wikipedia.org/wiki/Mary_of_Guise
  3. Mary, Queen of Scots. Wikipedia: https://en.wikipedia.org/wiki/Mary,_Queen_of_Scots
  4. Patrick Ruthven, 3rd Lord Ruthven. Wikipedia: https://en.wikipedia.org/wiki/Patrick_Ruthven,_3rd_Lord_Ruthven
  5. Perth mercat cross. Wikipedia: https://en.wikipedia.org/wiki/Perth_mercat_cross
  6. Perth, Scotland. Wikipedia: https://en.wikipedia.org/wiki/Perth,_Scotland
  7. Robinson, M. (Ed.). (1996). The Concise Scots Dictionary (1996 ed.). Chambers.
  8. Todd, M. (2012). Scottish History, the Protestant Reformation in Perth. Future Learn: https://www.futurelearn.com/info/courses/ems-palaeography/0/steps/30872
  9. William Ruthven, 1st Earl of Gowrie. Wikipedia: https://en.wikipedia.org/wiki/William_Ruthven,_1st_Earl_of_Gowrie
  10. William Ruthven, 2nd Lord Ruthven. Wikipedia: https://en.wikipedia.org/wiki/William_Ruthven,_2nd_Lord_Ruthven
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Did Mary, Queen of Scots visit Innerpeffray?

This blog started as a brief history of Innerpeffray Castle, however I came across a more intriguing story relating to the possibility that Mary Queen of Scots may have visited Innerpeffray at a particularly key time within her turbulent reign, 460 years ago this month.  I thought I would explore this and try to chase the evidence and understand why she may have done so, if indeed she did visit. If you wish to trace her journey, I have provided references.

Innerpeffray Castle history background

Innerpeffray Castle was developed by James Drummond, 1st Lord Maderty in 1610, probably in place of an earlier castle previously owned by the Inchaffray Abbey. The now ruinous Castle, lying south of the Library standing on the bank of the River Earn, is a typical early 17th century tower house, on the corner of a former Roman marching camp. The design is typical of the period in Scotland with a grander, less-defensive outlook, surrounded by extensive outer courtyards and gardens.

Today the castle stands to its full height but with no roof and some collapsed walls.  Getting too close or even entering the ruin would be risky.


Key references to Innerpeffray Castle history:

  • canmore.org.uk/site/26040/innerpeffray-castle
  • stravaiging.com/history/castle/innerpeffray-castle/
  • wikipedia.org/wiki/Innerpeffray

Evidence Mary may have visited the area

EM Furgol (1988) described Mary’s journeys across Scotland 1542-8 and 1561-8, and in 1565 he records that she stayed the night at Innerpeffray Castle on the 2nd June 1565.Furgol states that the host for the night was James Drummond of Innerpeffray, though a ‘?’ sits next to the name suggesting some uncertainty.  The visit followed Mary visiting Holyrood House, Stirling Castle, Perth, then back to Stirling prior to the Innerpeffray Castle visit on the 2nd June.  This suggests she reached Innerpeffray from the west, and may have crossed the River Earn at the ford below the Library.  She then left Innerpeffray to return to Perth on the 3rd June, before returning to Holyrood, via Huntingtower and Dunkeld.

DH Fleming (1898) in ‘Mary Queen of Scots – From her birth to her flight into England’  [1] includes the following itinerary:

There is no mention of Innerpeffray though the date of the 2nd June is blank.  This might be because Innerpeffray was not deemed important, compared with the other places listed.  The evidence for the itinerary is the Register of Privy Seal list of letters signed by the Privy Council, however Fleming states that any reliance on their accuracy cannot be assumed as the ‘royal clerks were not always immaculate in their dates’. If Mary did visit Innerpeffray on the 2nd, Fleming suggests she came from Perth and left for Stirling, the opposite direction to that stated by Fugol.


The Marie Stuart Society website lists Mary’s progress through her kingdom and lists the following:

Date:From 11th May 1565 to 4th July 1565.
Places Visited:Edinburgh, Stirling, Innerpeffray Abbey, Perth, Ruthven Castle, Dunkeld, Perth, Callendar House, Edinburgh.

One wonders what ‘Innerpeffray Abbey’ is.  Should Castle have been stated, rather than Abbey?   

An alternative explanation is it refers to the Innerpeffray Chapel next to the library.  Innerpeffray Chapel, built by the Drummonds as a private chapel in 1502, had become a collegiate community by 1542, with non-monastic clergy living on site.  However, by 1565 was it a place of residence where a Queen would stay the night?  It might be unlikely as the earlier castle was just down the road. 

Maybe the record should have referred to Inchaffray Abbey.  In medieval times, the abbey was an important religious house, however by 1561, its fortunes had declined. With the Reformation under way, Inchaffray had been turned into a secular lordship for a member of the Drummond family in 1556 and on 2 August 1565, James Drummond was given the ‘abbacy for life, i.e. possession of ‘the monastery, with its rights, fruits, tithes, lands, etc’  .  James VI visited in 1601, suggesting the building, which no longer stands, could still receive significant visitors.  Therefore, it could be construed that the Marie Stuart Society record points to Inchaffray Abbey, rather than Innerpeffray Abbey.

The 1565 historical context

In considering why Mary may have visited Innerpeffray, the historical context is relevant.  A ‘Life and Deathline’ provided by the National Museums of Scotland sets out key activities in Mary’s life :


The visit to Innerpeffray falls between meeting Darnley in February 1565 and then marrying him in July 1565.  Henry, Lord Darnley was a Catholic and was descended from both James II of Scotland and Henry VII of England.

portrait of Henry, Lord Darnley, unknown artist circa 1565
Artist Unknown, Title:Henry Stuart, Lord Darnley, 1545 – 1567. Consort of Mary, Queen of Scots, Date:About 1564,  ‘National Galleries of Scotland’ https://www.nationalgalleries.org/art-and-artists/2256

When Mary met him for the first time she thought him ‘the lustiest and best proportioned lang (tall) man she had seen’.  Mary subsequently married him at Holyrood and proclaimed him King of Scots without the consent of Parliament. Opposition to Mary’s marriage arose very quickly. Her half-brother, the Protestant Earl of Moray, feared that Mary’s marriage to a Catholic threatened the Reformation, so he led an attempt to overthrow both Mary and her King Consort. The episode was more of an armed chase than an outright rebellion. The 1898 book by DH Fleming sets out the politics at the time, the part played by Queen Elizabeth of England and her agents and Mary’s decision to make Darnley her husband.

Mary’s travels around Scotland
Mary was a very busy lady during her time as Queen of Scotland, and travelled extensively through her realm. She traversed the country in order to appear at state occasions, hold judicial courts, hunt, rest from the formal atmosphere of Holyrood house, attend social events, and seek a husband.  However, transportation in Scotland in the mid-16th century was underdeveloped and the absence of roads prevented coach use. Mary had to be a reasonable horsewoman to make her many cross-country journeys.

In 1565, after falling in love with and becoming engaged to Darnley, Mary undertook several journeys through the period February-July to gather support for the marriage.  Such visits generally influenced her hosts in a favourable manner, as she was known to be charming. It was quite likely that Darnley was with Mary on these journeys, with the intriguing possibility that he was with her at Innerpeffray.

Why she may have visited Innerpeffray

Mary travelled across Perthshire numerous times between February and July 1565 to gather support, and the support of the Drummonds and their adherents would have been key.  David Drummond, 2nd Lord Drummond was a supporter of Mary Queen of Scots, known to be a Queens Man.  It is noteworthy that his kinsman, John Drummond of Innerpeffray, acted as his tutor during his minority.

In the troubled years of Mary’s reign, Drummond declared for the Queen, and was an attached member of her party. His name, however, does not occur prominently in the events of the time and four years after Mary’s abdication, he died, in 1571. Whilst not a prominent adherent, it seems possible that Mary stopped overnight at Innerpeffray on the 2nd June 1565 on her way to Perth to seek Drummond’s continued support.  The possibility is that Mary and Darnley met Lord Drummond and key members of his family and clan on the 2nd June to confirm their continued backing.  If she had then it would be highly likely she, Darnley and her retinue would have passed the Innerpeffray Library site, up the Roman cutting below the Library and most probably entered the Drummond family chapel.


Notes and references

https://www.wikitree.com/wiki/Drummond-27

https://archive.org/details/cu31924092516248/page/46/mode/2up

 ‘The World of MARY, QUEEN OF SCOTS – Progress No 6’ Marie Stuart Society website

https://www.historicenvironment.scot/visit-a-place/places/innerpeffray-chapel/

https://en.wikipedia.org/wiki/Inchaffray_Abbey

Charters of Inchaffray Abbey, 1190 – 1609, National Library of Scotland https://deriv.nls.uk/dcn23/1275/3081/127530813.23.pdf

https://www.nms.ac.uk/discover-catalogue/life-and-deathline-of-mary-queen-of-scots

 ‘Mary Queen of Scots – From her birth to her flight into England’, DH Fleming 1898 (Hodder & Stoughton)

EM Furgol ‘The Scottish itinerary of Mary Queen of Scots, 1542-8 and 1561-8’, Proceedings of the Society of Antiquaries of Scotland Vol. 117 (1988)  1561

DG