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Mirror, Mirror

Throughout history and literature, women have been associated with the use of mirrors, both for personal reasons such as vanity and for activities that have led them into trouble e.g. witchcraft and fortune telling. Today, our homes and lifestyles are seldom without mirrors in one form or another. We use them without thinking about their history or use in past societies and we, perhaps surprisingly, still share with our children fairy tales and animated films that promote the idea of nasty queens using mirrors for their own evil purposes.

As we approach International Women’s Day with its global objectives of promoting change for women and celebrating their achievements, we thought it would be interesting to share information about a book that came to be in the library as part of our Founder’s original collection. Our edition of ‘A Mirrour, or Looking-Glasse both for Saints & Sinners,’ was published in 1671 and written by Samuel Clarke, a significant puritan pastor of the era.1  At the time of publication Clarke had been ejected from the church for his non-conformity to the requirements on religion of the Restoration monarch, Charles II. Nevertheless, he had continued to write and his 1671 text examined an enormous list of unrelated subjects, including ‘examples of women, good and bad.’ A feature of the book is that there is no rhyme or reason to the chronology or geography of the subjects covered.

In the seventeenth century these types of book, now known as looking glass histories, became popular reading and Clarke’s book has, indeed, been discussed by academics as a good example of the genre.2 In England, where Clarke’s book was published, the developing and important science of optics became associated with literature that used old and philosophical metaphors of mirrors. Between 1640 and 1660 about 185 titles containing the words mirror or looking glass were published; so it was not a flash-in-the-pan phenomenon.

The aim of these books was not just to educate the reader in a bewilderingly large variety of topics but also to invite them to examine their own lives, as if through a mirror, in the context of examples from history and other cultures. In that way the conditions of their daily life could, in theory, be better understood; people could become agents for change in society and perhaps the future could be determined. This latter aspect might seem strange considering the religious nature of the times; but given that generally held and popular beliefs about reflective surfaces were then quite different, perhaps we should not be surprised. Although the science of optics was developing steadily, people still held onto notions that they might not see just their own reflection when they looked in a mirror. The illustrations included in the books were of a religious nature, countering superstition and reminding the reader of God’s role in daily life. Text included with these illustrations, as seen above in the picture of Clarke’s frontispiece, also reminded the reader of God’s goodness and mercy.

Clark wrote an ‘Epistle to the Reader’ or introduction, in which he outlined that previous editions had taken examples and information largely from writers who were either heathen or prophane (sic). The 1671 edition had, however, taken its sources from Christian and ecclesiastical writers. This might help to explain why the earlier editions had included several chapters on women where they were described in positive terms such as ‘women valiant’, ‘women religious’ and ‘women learned’ whereas the Innerpeffray edition of 1671 only refers to ‘women, good and bad.’ A subtle shift in perception perhaps, but still a shift.

Left: an engraving of Samuel Clarke taken from the Library of Innerpeffray’s copy of “Saints & Sinners.’ The engraving is attributed to Thomas Cross3.

Clarke’s introduction to the reader also outlined that the examples outlined in his Mirrour text were of two sorts. Firstly, they would show ‘God’s severe and signal judgment on wrongdoing and wrongdoers.’ Secondly, the examples would promote an ‘….amiableness of piety and virtue.’ In other words, a wise reader should learn from the errors of others and follow good examples of behaviour in order to live a good and godly life. Particular emphasis was placed upon great men and ministers of the church to exert a good influence on others for they were ‘…looking glasses by which all about them dress themselves.’

So, having set out his premise for the text to follow, what did Clarke have to say about women? Well, many things, which viewed through the prism of present day sensibilities would be cast aside as pure sexism. But through the eyes of a seventeenth century woman, reading examples of the courage and heroism of women from the recent and distant past, it might well be viewed as inspirational and/or cautionary.

Broadly speaking, the examples of ‘women, good and bad’ can be summarized by this reader under several categories, as shown below. Other readers may interpret things differently of course but that is the nature of the looking glass! It is worth noting here that Clarke himself made no distinction in the text between what he considered to be good and bad examples of behavior in women; he simply made a list.

  1. Women who were praised for their beauty, appearance, actions or attributes, mostly via the endorsement or approval of a man/men – fathers, husbands, sons, armies, clergy.
  2. Women who were judged by other women and who might suffer reputational damage in terms of their character and morals. Queen Elizabeth I was praised by a European princess for her refusal to associate with any woman she considered to be ‘stained.’
  3. Women who defied their husbands (but for good causes/reasons, often to look after men working or fighting for their spouses.)
  4. Women who were learned and knowledgeable. Interestingly, Sappho was cited as notable for her skill in lyric poetry and the invention of Sapphic verse. No comment was made on any other aspect of her life.
  5. Women who went beyond what was expected of them (i.e despite their female state) in battle, leadership, public speaking, war. The examples given were mostly of women who lived in ancient times although Elizabeth I was cited once again for her famous speech to her troops at Tilbury, where she spoke of having the body of a weak and feeble woman but the stomach of a king.
  6. Women who prayed for death eg Queen Margaret, wife of the King of Scots, who was said to have died three days after praying for her own demise, after hearing that her husband and son had been killed in battle.
  7. Women who were stubborn and stood up to men despite the threat of death – in 1529 a French woman was reported by her maid to the Jesuits for having a bible in her home and for not attending mass. When she refused the Jesuits’ demand that she recant and burn her bible(!) she was burned at the stake.
  8. Women of conscience; for example, in 1620 an Italian woman was killed then hacked to pieces for refusing to change her religion.
  9. Women who acted inhumanely and without conscience. Welsh women came in for bad press here when they were castigated for their actions on the battlefield after Owen Glendower defeated Edmund Mortimer in the time of King Henry IV of England. They were said to have stripped and mutilated the bodies of dead English soldiers, then used the body parts in various disrespectful practices.
  10. Women who were of ‘ a lower creation’ (i.e not of the Christian faith) or who did not attend church.

Though three hundred and fifty years have passed since Samuel Clarke invited his readers to consider written examples of goodness and badness in women, present day readers may be tempted to think that some things have not changed very much. Women’s lives and situations are indeed very different now but we are still subject to inequality and superficial judgments on appearance, temperament and ability. It is still, in some respects, a man’s world and the need for International Women’s Day is still vital, to help women to achieve equality in all its forms. Samuel Clarke’s notion of the use of a looking glass might be outdated but he probably would not be surprised to learn that women (and men) are still prone to the use of mirrors. How we see ourselves in them has changed but we can still learn from their past.

Footnotes and Sources.

  1. Samuel Clarke (1599-1683) was a significant puritan clergyman, biographer and writer of histories. He played a part in the religious and political life of London both in the time of Charles I and Charles II, though he was later ejected from the church for his non-conformity. At the time of publication of the 1671 edition of ‘Saints & Sinners’ he was described as the sometime pastor of St.Benet Fink in London, which was a church in the Threadneedle Street area of the city. It was rebuilt by St. Christopher Wren after the 1666 Great Fire of London. St. Benet refers to St. Benedict, the founder of western monasticism whilst Fink is thought to be derived from the name of Robert Fink (or Finch) who was a thirteenth century church benefactor. Finch or Fink Lane was a street associated with Robert’s family and was located near Threadneedle Street.

Sources:

Dictionary of National Biography https://en.m.wikipedia.org/wiki/Samuel_Clarke_(minister)

  • Source: Looking Glass Histories, by Margaret J M Ewell, Journal of British Studies, July 2004,  via
  • www.researchgate.net
  • Thomas Cross (the elder) was an English engraver who was known to be active between 1644 and 1682. He engraved many portraits of authors for frontispieces and title pages of books. He is also known for his work in engraving shorthand manuals (he invented his own shorthand system).

Sources: Dictionary of National Biography  https://en.m.wikipedia.org/wiki/Thomas_Cross_(engraver)

National Portrait Gallery, London via www.npg.org.uk

     4.     The signature in the photograph is that of the third Lord Madertie, David Drummond who founded the Library   

               of Innerpeffray in 1680, bequeathing his collection of about 450 books to the library in his will.

Shirley Williams

February 2024

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A Library Tour of Manchester

Back in December 2022, I headed to Manchester for a whirlwind day tour of some of its prestigious libraries! On the day I was lucky enough to take part in a tour of Chetham’s Library and spend a little time researching at the Portico Library. Unfortunately I was in Manchester on a day when the John Rylands Library was closed, but I did pop in to Manchester’s Central Library to visit The Reading Girl statue by Giovanni Ciniselli (1832-1883):

“She was bought in Italy by Daniel Adamson, the first chairman of the Manchester Ship Canal Company, and given to the library by his family in 1938. There is a bit of a mystery about what she is reading – we know that it was originally a poem called The Angel’s Story which was printed on paper and pasted into her marble book but, by the time she came to the library, this had disappeared and we have never been able to trace the poem since.”[1]


Chetham’s Library, founded in 1653 by Humphrey Chetham (1580-1653), is the oldest public library in the English speaking world. With more than 100,000 printed books, over 1,000 manuscript volumes and thousands more archival documents housed in a series of stunning medieval buildings on the site of the original Manchester Castle, Chetham’s is well worth a visit.

Founded only 27 years later, in 1680, the Library of Innerpeffray shares many similarities with Chetham’s. While Chetham’s is the oldest surviving public library in England, Innerpeffray was the first free lending library in Scotland. Both libraries were founded, alongside associated schools, by noblemen who left money for the purpose in their wills. In Humphrey Chetham’s 1651 will, it states that the library should be open “for the use of schollars and others well affected”, with the Keeper told to “require nothing of any man that cometh into the library”.[2] In the 1680 will of Innerpeffray’s founder, David Drummond, third Lord Madderty, similar sentiments are shared, with the library established “for the benefit and encouragement of Young Students”.[3]

Some additional highlights of my tour included seeing the surviving chained parish libraries and medieval cat flaps!


The next library on my tour was The Portico Library, a beautiful independent nineteenth-century subscription library, founded in 1806. William Gaskell, minister and husband of author Elizabeth Gaskell, was Chair of the Portico between 1849 and 1884 and visited Innerpeffray Library with Beatrix Potter’s parents in 1869.[4]

William Gaskell's signature in the Portico Library Strangers' Book, introducing W. M. James Esquire from London to the Portico.
William Gaskell’s signature in the 1837-1853 Strangers’ Book, introducing W. M. James Esquire from London to the Portico on 25th October 1849.
Entry from Innerpeffray Visitors' Book showing entry from Revd. W. Gaskell, Manchester and Mr & Mrs Rupert Potter, Garvock & London.
Rupert Potter’s entry in the Innerpeffray Visitors’ Book, 13th August 1869, listing Reverend William Gaskell of Manchester in attendance.
Visitors’ Book Volume 1, f.16v

The staff at the Portico very kindly let me have a look at a couple of their Strangers’ Books – books which recorded details of visitors and readers from outside Manchester who were introduced and vouched for by members.[5]

Instructions regarding 'strangers' visiting and using the Portico Library.

The instructions read: “Any stranger not residing within five miles from Manchester, and not having an establishment, either commercial or otherwise, in town, may be admitted into the rooms for one calendar month, on being recommended by two proprietors, in their own handwriting…”


“At times, the books resemble a list of characters from a Boy’s Own adventure story, with mountaineers, palaeontologists, Irish cavalry officers and Napoleonic War luminaries all passing through the old entrance on Mosley Street. There are records of visitors from around the globe, as far as Rio de Janeiro, Old Calabar (Akwa Akpa), Calcutta (Kolkata), Bombay (Mumbai) and Tasmania.” [6]

Although I wish I could have stayed for longer, I briefly looked at two volumes, covering the periods 1837-1855 and 1853-1873. Even with just a quick glance through the names listed in the volumes, there were multiple entries signed by visitors from Perthshire and other parts of Scotland. I’m sure a future comparison with the Innerpeffray visitors’ books would be very interesting! Hopefully I can plan out a full research trip to the Portico one day in the future (and finally get in to John Rylands!)

Exterior of The John Rylands Library, Manchester.

Isla Macfarlane, PhD Candidate


[1] Manchester City Council, ‘Inside Central Library’, History of Central Library <https://www.manchester.gov.uk/info/500325/central_library_building/4586/history_of_central_library/6> [accessed 12 June 2023].

[2] ‘A Brief History of Chetham’s’, Chetham’s Library <https://library.chethams.com/about/history/> [accessed 22 May 2023].

[3] David Drummond, ‘Will of David Drummond, Third Lord Madderty’ (Innerpeffray, 1680), p. 5, Library of Innerpeffray.

[4] Isla H. Macfarlane, ‘Beatrix Potter at Innerpeffray’, The Library of Innerpeffray Blog, 2021 <https://innerpeffraylibrary.co.uk/beatrix-potter-at-innerpeffray/>.

[5] My thanks go to Michelle D Ravenscroft for introducing me to the Strangers’ Books and bringing the following blog to my attention.

[6] Alex Boswell and Sarah Hill, ‘The “Strangers Book”’, Off the Shelf Blog, 2020 <https://www.theportico.org.uk/off-the-shelf-blog/strangers-book-rgbec>.

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18th and 19th Century Gardeners

Meet The Borrower – 18th and 19th Century ‘Gardners/Gardeners’


As I sit at home looking out across the garden and going through our seed box to see what is leftover from last year, and what we still need to acquire for this gardening year, my thoughts are drawn towards the many ‘Gardners’ who borrowed books from Innerpeffray. Their working lives outdoors would have been governed by the weather and they would have been busy planning and preparing for the months ahead, as well as working under cover in the greenhouses and conservatories. Weather and outdoor ground conditions permitting they would have been preparing the soil ready for sowing and planting, sorting what seeds would be required for the coming year and when to sow them, when to plant out seedlings or new plants purchased for the gardens, and pruning fruit trees and bushes.

John Rutter, The Modern Eden: or the Gardener’s Universal Guide, 1769

All of the estates around Innerpeffray would have employed a Head Gardener and a varying number of other gardeners to work under his instruction. Most of them would have been provided with accommodation, in what was referred to as the ‘gardeners bothy’. Or there may have been a “Gardener’s Lodging-Room” as noted in “The Modern Eden: or the Gardener’s Universal Guide” by John Rutter and Daniel Carter, published in 1769 (above).

John Reid, The Scots Gardner, 1683

The first ‘Gardner’ mentioned in the Borrowers Register is on the 12th May, 1753, and he was John Allan, Gardner at Innerpeffray. He borrowed “The Saints Highway To Happiness” by Thomas Taylor. His next visit was in February 1854, when he borrowed “Silva, or a discourse on forest-trees and the Propagation of Timber” by John Evelyn, 1706. He borrowed again in April 1764, in March 1766, when his choices were religious texts, and then we don’t see his name again until 28th November, 1776, when he borrows John Reid’s “The Scots Gard’ner”, 1683 (above).

Then on 25th December he borrows “Every Man His Own Gardener” by Thomas Mawe, 1771. There is no further mention of him until July 1807, when he is still recorded as ‘Gardner at Innerpeffray’, Crieff, and he borrows Daniel Hume’s “Essays”. This is the last time we see his name.

Thomas Mawe, Every Man His Own Gardner, 1771

There were two other ‘Gardner’ entries in the 18th Century, each one borrowing on only one occasion. On 18th January, 1755, John Maxton, Gardner, borrowed John Evelyn’s “Silva”, and on 7th July, 1780, James Smith, Gardner, Colquhalzie, also borrowed “Silva” and Mawe’s “Every Man his own Gardener”.

John Evelyn, Silva, A discourse of Forest Trees, 1706

There may have been other gardeners borrowing but no more were recorded as such until 25th July, 1859, when we find John Barnet, Gardner, Inchbrakie. From that year onwards the numbers increase, with some only borrowing once or twice, whilst others visited the library more frequently.
A succession of gardeners came from the Millearn, Abercairney, Dollarie, Colquhalzie and Inchbrakie Estates. Millearn Estate seems almost to have encouraged their staff to come to the library and ‘Duncan Connacker, Gardner, Millearn’, borrows on numerous occasions between December 1859 and January 1861. ‘Fraser McFarlan, Gardner, Millearn’, often comes on the same day as Duncan, and there are other ‘Gardners’ from Millearn – Dugald Taylor, Robert Ferguson, John Drummond and James McInnes – whose names appear occasionally alongside the other two.

Neither Duncan nor Fraser borrowed books on gardening! Duncan obviously enjoyed reading Robert Burns “Life and Works”, which he borrowed three times, and the novels of Sir Walter Scott. He also borrowed The Scots Magazine and his final book, returned on 3rd February, 1861, was “Five years of a hunter’s life in the far interior of South Africa” by Roualeyn Gordon-Cumming, 1850. Robert Ferguson was the only one of these Millearn ‘Gardners’ who borrowed anything relating to his work and the book was “Rudiments of Vegetable Physiology” by William Chambers, 1844.
On the 1861 Census, living in the Gardeners Bothy, Millearn, are Duncan (18), Dugald (23) and Robert (14), all recorded as ‘Journeyman Gard’ner’, and George Anderson (55), ‘Gardner’, his wife and children. Duncan appears to have left Millearn in the 1860s and moved to Rannoch Lodge, where we find him recorded in 1871 as ‘Gamekeeper’. By 1881 he is both ‘Gardener and Gamekeeper’ at Glenalmond House but then continues to move around Perthshire, employed as a mix of ‘Gardener, Coachman and Gamekeeper’.
There were many other ‘gardener’ borrowers in the 19th century, including Donald McOmish, Charles Campbell, John Robertson, George Stewart, George Durward, James Drummond, James McNab and David Smeaton, to name just a few.
However, in this ‘Meet the Borrower’, I want to concentrate on Donald McOmish. Donald was born in 1835, to parents Donald McOmish, a Sawyer by trade, and Elizabeth (McEwan). We first find him on the 1841 Census, living with his mother and siblings John, 9, and Margaret, 8, on High Street, Crieff. There is no trace of him on the 1851 Census, but by then he would have been serving his apprenticeship and may have been missed when information was gathered. Information discovered, suggests that he may have served most of his apprenticeship under Roderick MacDonald at Drummond Castle, and he may also have spent time at Cromlix. His name first appears in the Borrowers Register on 17th November, 1857, and indicates that he was working at Dollarie. Two of the first books he borrowed were about lives of Nelson and the Wellington, indicating an interest in history.
By March 1859, his borrowing record shows that he is at Shearerston, Innerpeffray. On the three occasions he visits the library that year he borrows volumes of “Travels in the East” by Alphonse de Lamartine, 1850. The next entry for him is in March 1861, when he is recorded as “Gardener, Inchbrakie”, and he borrows Philip Miller’s “The Gardeners Dictionary”, 1768.

Philip Miller, The Gardeners Dictionary, 1768

However, by the 1861 Census, taken on 7th April, he is living with his mother at Belview, Crieff, although his occupation is still listed as ‘Gardener’. He borrows again in 1862, “The Wisdome of the Ancients” by Francis Bacon,1681, and Thomas May’s “The history of the Parliament of England”, 1647. Then in February 1863, he borrows “The Scots Gard’ner” by John Reid, and “The Modern Gardener – selected from the Diary Manuscript of the late Thomas Hitt, by James Meade. In November 1863, he borrows the “Plays of William Shakespeare”. This was the last time he borrowed until 1897.

On the 1st November 1864, in Crieff, Donald married Ann Graham. By 1865 he had established his first Nursery, at Currachreen, Perth Road, Crieff. On the 1871 Census, we see that he and Ann have a daughter, Jessie, 5, and a son, Donald, 3, and are living on Perth Road. Donald is recorded as a “Nursery and Seedsman”. His mother has moved to East High Street, Crieff, and is recorded as an “Outdoor Worker” and so was almost certainly helping her son at his Nursery. After the death of Robert Faikney, Nurseryman at Laiker Farm, Crieff, it would seem that Donald took over the tenancy of that land and may well have purchased the whole stock of “Forest Trees, Ornamental Trees and Shrubs and other plants” which were advertised for sale in the Perth Advertiser “..as one lot by Private Bargain”. The Nursery went from strength to strength and in the December of 1878 he is advertising The Crieff Nurseries in the Strathearn Herald:

“50,000 Larch.
All sorts of Forest, Fruit and Ornamental Trees and Shrubs.”

During his lifetime he specialised in the growing of timber and was responsible for planting Larches at various estates in Upper Strathearn.
By 1881, Donald was working nine and a half acres and employing three men, three women and a boy. The family had grown with the births of John, Malcolm, Elizabeth, Margaret and very new baby, Robert. Another son, George, would be born in 1883, but sadly, daughter Jessie died the same year, aged just seventeen. At one point, Donald’s nurseries covered ninety acres, at Currochreen and Laiker Farm, at Croftnappoch and Milnab. Once his sons left school they all worked with their father as Nurserymen. Son Donald died in September 1897, having been ill for over a year. It is interesting that it was in October 1897, when the family were now living at Croftnappock House, Ramsay Street, Crieff, that Donald senior, after a gap of thirty four years, returned to Innerpeffray to borrow a book.
Another son, Robert, borrowed a book for the first time in November 1897, “Ferns: British and Foreign” by John Smith, 1879, and then visited again in January 1898, when George also borrowed a book on the same day. Robert worked in the nurseries and then he served in the First World War, having first joined for duty in March 1916, when he was 35 years old. He was injured twice, from gun shot wounds, and survived to be discharged from the Royal Artillery in 1919.
Whether he ever returned to live in Crieff we are not sure, but by 1924 he is living in Hertford, England, and is listed in the local trades directory as a fruiterer. Perhaps he had his own small nursery growing fruit, because when he married, aged 47, in 1927, his occupation is recorded as Nurseryman.
Another of Donald’s sons, Malcolm, also a nurseryman, borrowed from Innerpeffray for the first time in March 1898, and the book was “Oceana, Or England and Her Colonies” by James Anthony Froude, 1886. Perhaps reading this book gave him the idea of emigrating to Australia, for that is what he did in the early 1900s. He went to Queensland, where he had a sugar plantation, before moving to Melbourne. He became a Missioner and an Evangelist Open Air Campaigner, often described as a ‘virile speaker’, and his ‘gospel motorcar’ became well known. His son, Donald, retired as the Chief Inspector of the Commonwealth Bank of Australia and was also heavily involved with the Salvation Army. Jokingly, or otherwise, Donald described himself as “… as a hard drinker of whisky – half a bottle of Glenturret a day!” At some point Malcolm was joined in Australia by his sister Margaret, who was living with him in Queensland when he died in 1949. Margaret was staying with her nephew, Donald, in Melbourne, when she died in 1967, aged 90. Donald’s Nurseries had gone from strength to strength, supplying trees and plants all over the country, and further afield, and were visited by many. He died in 1905 and for fifteen years following his death the estate was administered by Trustees. Daughter Elizabeth married Arthur Grimwood in 1907.
On 7th December 1907, D. McOmish, The Nurseries Crieff, were advertising in the Strathearn Herald:

ROSES for all types.
6,000 Roses have been sent from my Nurseries
during the past three weeks to all parts of Great Britain.

Roses were the speciality of son John and plants were exported all over the world. On 17th October 1908, again in the Strathearn Herald:

First Annual
Sale of Nursery Stock
At D. McOmish’s Currachreen Nurseries, Crieff.
Fruit trees, Gooseberry, Shrubs, Hedging, Conifers, Flowering Shrubs, Laurels.
1,000,000 Transplanted Forest Trees – Scots Fir, Larch, Spruce & Douglas Fir
200,000 2yr seedling Larch
100,000 seedling Scots Fir.


At the onset of the First World War, the land use had to be changed to food production and the family uprooted and burnt half a million young trees, for which they could not claim any compensation. In 1920 the business was divided into separate firms under the ownership of two of Donald’s sons, John and George. Both brothers would go on to make a name for themselves in their specialist areas of horticulture.
John, the only one of Donald’s sons who is not recorded as a borrower, became the proprietor of D. McOmish, Currachreen Nurseries, which occupied a site of twenty acres on the Perth Road. The site easily attracted passing customers who stopped to admire the colourful displays and even King George V is supposed to have visited and ordered specimen scented Poplars for Balmoral.
Under John’s ownership the nursery became noted for Roses, Phloxes, Herbaceous Plants and Dahlias. It produced over five thousand Phloxes annually from cuttings, as well as propagating numerous new varieties, such as ‘Gleneagles Glory’ which became popular throughout Europe. It was later grown extensively in the Netherlands. Over the years the Nurseries won numerous awards, nine gold medals and a silver cup for their plants and flowers, as well as the National Sweetpea Society’s supreme award for their display of Sweetpeas.
On the 16th September 1933, John advertised in the Strathearn Herald:

Come and See the
GREAT FLOWER SHOW
Dahlias, Roses etc.
only address
D. McOmish, Currachreen Nursery, Crieff

Currachreen Nurseries continued to advertise throughout the 1940s and into the early 1950s They grew a huge variety of flowering and vegetable plants and were posting these all over the country. Mail Order is nothing new! John died in 1955.
The Croft Nurseries, established by his father in 1869, was taken over by son George and in 1920 became known as George McOmish Ltd.. He also owned a shop on West High Street, Crieff, where the seed department was based. George’s lifelong interest was landscape gardening and he specialised in Alpines. A keen member of the Scottish Alpine Club (for those interested in Alpine flora rather than mountaineering!), plants would regularly arrive at his nursery from France, Switzerland, Bavaria and even the Himalaya. The nursery maintained a stock of over twenty thousand Alpine plants and one of the main attractions was the Rock Garden, where the plants could be grown and displayed in more ‘natural’ surroundings.
In 1934 George was advertising in the Perthshire Advertiser:

Croft Nurseries, Crieff
Rock garden plants.
Alpine, Himalayan, Chinese & all from nearly every country
Dwarf shrubs for rock landscape.
On 26th May 1937 in the Perthshire Advertiser:
Croft Nurseries, Pitenzie Road, Crieff
Seed Dept. 10 West High Street

Largest & most select stock for years.

Another of George’s special collections was that of his Scotch ‘Carnation Pinks’, which he
cultivated to be more suitable for growing in a northern climate. His nursery also grew flowering and ornamental shrubs, more than a hundred varieties of heather and a collection of Hybrid Primulas. Croft Nursery was still advertising

“…alpines and rock garden dwarf shrubs, dwarf
rockery, rhododendrons , azaleas and conifers” and “….weeping cherries, Clematis, Camellias, Magnolias..”

and other choice plants and flowering trees and shrubs, right up until 1972. George died in 1974.

GF